We often hear that “what circulates comes around.” Some think that it is a good, if the file, explanation of the law of the karma. However, it is a twisted and exaggerated arrangement of a deeply complicated and strongly diversified spiritual law because it deviates the important truth which us, like the life itself, sums very complicated and that energies generate us the catch a life of their clean while they circulate by our lives and the lives of others. Our actions are not only held like posts of telephone, but are connected, just as a line of the posts of telephone which we could see along a right end of road, very connected by the cable even they support. The karma is the residue or the energetic by-product of our actions which remain in the field of the human events during a very long time, like (karma unpleasant or negative) or the aroma cigarette smoke of food (karma pleasant or positive) which are delayed in a room closed a long time after the actions which created them are finished. It is easy to see it in the cases of the violence and the abuse the children. If nobody intervenes and facilitates the cure of the child, later the child can reconstitute very well what was made with him, creating another generation of the wounded hearts, which can make the same thing. It is also true positive karma. They which received large kindness and generosity are also to pay it ahead as them which suffered with the hands from others.
If simplistic flatnesses badly represent the spiritual truths about the nature of the karma, how much then must we think of it? How does it affect our lives and the lives of others? And how can we learn how to create less negative and more positive karma? Translated Sanskrit, the karma means the “action.” In the traditional Buddhist lesson, we take our modern ideas of karma, the skilful action causes the positive karma and the action unskillfully produced the negative karma. The importance of the “skilful” terms and “unskillfully” cannot be exaggerated because they take much puncture and traditional Judéo-Chrétiens judgement out of our concepts about replacing language and as they make it, Western karma, like the “virtue” and the “sin,” which do not suggest simply the judgement of our actions, but hâtiment for them if they were “sinning.”
The skilful actions are those which are based on healthy arrangement that all the life is transitory and that, finally, nobody cannot harm to us if we remain unmovable in our belief which our conscience exists independent of our body. In the Western language, we would say that nobody can harm our heart which is the only part of us who cannot be destroyed and are of permanent value. And thus, our skilful actions profit our conscience, or heart, and help us to release us from the negative impact of the karma.
We engage in actions unskillfully in our lives of day in day when we react to the things which wound us or frighten. Since we tend to believe that the things around us are of permanent importance in our lives we react with the aversion or the attachment to the events and people. If we can maintain the realization that all the things are transitory and of much less value than we think, we can produce far from less negative karma and remain firm in our engagement to preserve our peace and equanimity.
If, on the one hand, we deliver ourselves our capricious reactions which are based on our skilful means or unskillfully begin us to create the karma. This is why the attachment (excessive affection or hero-worship) and the aversion (hatred) must be avoided by the spiritual practices which release us from these positive and negative attachments; all these practices are based on the meditation. If you create strong feelings around an experiment the energy which was created during the experiment, and later because heat it more to you, tends to remain in the remaining field of energy unless and until opposite energy dilutes its force and cancels its influence.
A way of thinking simpler of karma is to consider the subtle draughts. Once we place these currents in the movement they do not continue and are more under our order. When you exhale donot can order where your breath disappears. These currents mix while they move about and act one on the other with other draughts which were started by others. Like the posts of telephone, they only are not held. The negative karma that we started is attenuated by our skilful and positive actions and can be reorientated and neutralized thus. You point out, all the karma that we create mixes with our karma of group and family and with the effects of the karma of others.
Can we order the karma? I once carried felt sorry for with a professor of martial arts which my wounded knee as I made the form. There said, “it is not nothing badly with your knee. You employ it badly. You do not practise the conscience.” It continued to inform me on focusing my conscience in the knee while I made the form. I was astonished with the way in which deeply I could test the interior operation of my knee as I maintained in suitable alignment in all the form. The pain stopped.
The conscience is the most powerful agent which we can apply while creating and by testing the effects of the karma. Even when we are engaged in the activities which we know basically unskillfully or are motivated by desires and emotions negative, we can require ourselves that we maintain honest a conscience of what we make. This, at least, enables us to reconcile our external world with our interior world. By maintaining this agreement, us at least we do not mislead and, thus, our positive energies can influence us at the end.
Even when we are engaged in worthy activities, should stimulate the conscience non-judgmental to us our reasons of our actions. The service with others and making what is the best for all are the most skilful means of all.
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